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Wai dawn opening

Wai will open at dawn, 6.53am September 19th 2012 at 516 Arts, 516 Central Ave SW Albuquerque,  led by Dr Te Huirangi Waikerepuru, as part of ISEA 2012 Albuquerque Machine Wilderness. All welcome.

 

There will also be a special session of ISEA, at OFFCENTER in Albuquerque from 12 to 1.45pm on Sunday23rd September. All welcome to that event too.

 

Later that same day, the 23rd, from 4pm till 9pm, the third Intercreate.org project for ISEA 2012 Machine Wilderness Bus garden will be presented as part of the Block Party on Central Ave.

 

 

 

Car garden + Neighbourhood air

Bus Garden
ISEA 2012 Albuquerque Machine Wilderness

Once I was in a bus in Japan and I had a vision of being in a forest at the same time as being in the bus. These two are often seen as antagonistic, but we must find ways to unite them.

The Car garden merges two apparently divergent entities to suggest a future cohabitation. On the one hand we continue to use fossil fuels in transportation and on the other hand we must change our relationship to the earth to one that is more sustainable.  This a ‘complex duality’ because it is not a simple dichotomy between transportation or reforesting. Plants filter the air we breath, and inside the Car garden you can explore the Neighbourhood air project while breathing cleaner air.

Neighbourhood air is an epiphyte growing in the Car garden. The work is an ambient software that responds to environmental sensors. Cars, breathers of city air and temperature and humidity circulate in a slowly moving monitoring system. This interactive, online artwork gathers live pollutant levels from Auckland city air. Auckland is New Zealand’s largest city and despite the ‘100% PURE New Zealand’ tourism campaign even geographically remote cities have air quality problems that the winds can’t disperse. Pollutants from vehicle combustion in Auckland, New Zealand in the Southern hemisphere circulate in the same atmospheric container as cities like Albuquerque.

To plant and regenerate the earth’s remaining oxygen producing forests can heal the atmospheric imbalance created by vehicular emissions, alongside crucial changes in human car usage. Somehow we have to leap over where we are, to be where we want to be.

 

WAI by Te Hunga Wai Tapu

The Pacific Ocean from space
Image credit: Detlev van Ravensway Science Photo Library

 

Te Hunga Wai Tapu roughly translates as the group of people for whom water is sacred. They are: Ian Clothier, Dr Te Huirangi Waikerepuru, Te Urutahi Waikerepuru, Jo Tito, Craig Macdonald, Julian Priest, Tom Greenbaum, Sharmila Samant, Leon Cmielewski, Josephine Starrs, Andrew Hornblow, Darren Robert Terama Ward, Johnson Dennison, Andrew Thomas, Gordon Bronitsky. Aerial imagery courtesy of Land Information New Zealand.

This group consists of people from Aotearoa New Zealand, the United States of America, Australia and India. A global community representing many cultures, including the indigenous.

The works presented consist of aspects of traditional Māori knowledge; five videos shown through two data projectors; a Pou Hihiri (which reflects the womb of the universe that holds unrealized potential ); and traditional Māori and Navajo/Dine audio generated live by data sensors in New Zealand.

 

Contributors and roles

Ian Clothier is the curator for the project and is project manager.

Wai rests on Mātauranga Māori provided by Dr Te Huirangi Waikerepuru. Mātauranga Māori refers to traditional knowledge, pre-colonisation in Aotearoa New Zealand, which means before 1840. At the SCANZ 2011:Eco sapiens hui-symposium, Dr Waikerepuru spoke about Wai as central to Maori world view. Wai connects air, atmosphere, mountains, rivers, beaches and humans via breath.

Te Urutahi Waikerepuru has contributed strategy, networking and core creative activity – the Pou Hihiri was created under her direction. Craig Macdonald made the Pou Hihiri graphics which involved  interpretation of traditional stars and concepts into contemporary form and materials. Julian Priest and Tom Greenbaum created the custom electronics LED control system.

Jo Tito is a Maori artist who exhibits internationally. Her contribution is a video concerning Maori notions of Wai.

Sink was created by Julian Priest and is a model of anthropogenic ocean acidification which is based on a scientific view of the interaction of humans and natural systems: a shell acidifies on exposure to greenhouse gases. Priest is well know for his work in open source, open networks and creative projects.

Sharmila Samant is a well known contemporary artist from India. She recently traveled to Taranaki in New Zealand to make a work for the exhibition Sub Tropical Heat: New Art from South Asia. Given her interest in water issues in India, she created a video work in which Te Huirangi spoke about water while standing on the banks of the Waiwakaiho river.

Sydney based Leon Cmielewski and Josephine Starrs are collaborators on an animated video and highly regarded for the work with text and landscape. Their video for features the words of Te Huirangi digitally etched into Taranaki maunga (Mount Taranaki_. Cmielewski and Starrs are fr0m Australia and met Te Huirangi Waikerepuru at the SCANZ 2011 Eco sapiens hui-symposium.

In Aotearoa New Zealand in the small Taranaki town of Opunake are situated three data sensors. The sensors are custom made by Andrew Hornblow. Data from the sensors runs to the project website, where each data reading is correlated to an audio file of either traditional Maori sounds or traditional Navajo sounds. This system was made by Julian Priest and Adrian Soundy for The Park Speaks. Julian Priest also provides server support.

Darren Robert Terama Ward is a contemporary Maori artist who also makes his own traditional musical instruments. He is contributing the traditional Maori audio. Andrew Thomas is a Navajo/Dine musician and is contributing the Navajo sounds, played on traditional instruments.

Johnson Dennison is Navajo/Dine Medicine Man and will contribute to the dawn opening ceremony led by Dr Te Huirangi Waikerepuru. Te Huirangi Waikerepuru considers it important to contact, respect and collaborate with local indigenous people.

Gordon Bronitsky is a cultural producer and has assisted us by providing connection points to local indigenous peoples and advice of a cultural nature.

wai exhibition

Wai visualisation

Visualisation of the Wai installation

About Wai

Humanity and Earth are at an important juncture: the intersection of past unsustainable approaches to environment and the potential for a sustainable future. An important factor in these issues is listening to the voice of indigenous people on the subject of environment. It is quite clear that the West will not by its own means resolve climate change issues.

Dr Te Huirangi Waikerepuru, a highly respected Māori Kaumatua (elder) from Aotearoa New Zealand has provided the core concept and ideological underpinning for Wai (which means water or flow). The project is selected for exhibition at 516Arts during ISEA 2012 Albuquerque Machine Wilderness.

Wai is an integrating focus – embracing rain and snow in the mountains, rolling downward via rivers to the beach and into the human body via breath. Māori worldview involves seeing an integrated whole with humans in direct relationship with nature.

Notions of integrated systems will be familiar to many, and the connection to electronic art is found in the words of Associate Professor of Zoology Mike Paulin “Scientists, artists and others are transforming the environment into an organism, as Māori and indigenous peoples have always known it to be.” Wai consists of data sensors in Aotearoa New Zealand, integrated with works by Maori, New Zealand, Australian, Indian and Navajo/Dine artists in an electronic art installation.

Oceans of Air

From the Bottom of an Ocean of Air – Tega Brain, Kirsty Boyle, Ramon Guardans

From the Bottom of an Ocean of Air, 2011 from Tega Brain on Vimeo.

Artist and scientist Ramon Guardans traces pollutants and their effect on local and global populations, health and environments and examines the relevance of different ways of life in understanding exposure. He has been involved for 20 years in international action on atmospheric and marine pollution including the Stockholm Convention on Persistent Organic Pollutants (POPs) and the Arctic Monitoring and Assessment Program (AMAP). Ramon was joined by roboticist Kirsty Boyle and environmental engineer and media artist Tega Brain in conducting experiments within the atmospheric environments of New Plymouth, Taranaki during the SCANZ 2011: Eco sapiens creative residency.

The intrepid team is currently undergoing further investigations in Noosa on Australia’s Sunshine coast, as part of the Floating Land event.